<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	>
<channel>
	<title>Comments on: Can You Still Be A Christian and Reject the Bible?</title>
	<atom:link href="http://churchvoices.com/archives/303/feed" rel="self" type="application/rss+xml" />
	<link>http://churchvoices.com/archives/303</link>
	<description></description>
	<pubDate>Fri, 29 Aug 2008 04:03:12 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.5</generator>
		<item>
		<title>By: Doxazo Theos &#187; Blog Archive &#187; Can You Still Be A Christian and Reject the Bible?</title>
		<link>http://churchvoices.com/archives/303#comment-6259</link>
		<dc:creator>Doxazo Theos &#187; Blog Archive &#187; Can You Still Be A Christian and Reject the Bible?</dc:creator>
		<pubDate>Wed, 03 Jan 2007 17:36:50 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-6259</guid>
		<description>[...] * After some dialogue, I now realize this post may read more controversial than what was initially intended. While I stand by the represented position, some clarification might be helpful. Such can be found in the comments here. [...]</description>
		<content:encoded><![CDATA[<p>[&#8230;] * After some dialogue, I now realize this post may read more controversial than what was initially intended. While I stand by the represented position, some clarification might be helpful. Such can be found in the comments here. [&#8230;]</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Chad McIntosh</title>
		<link>http://churchvoices.com/archives/303#comment-5036</link>
		<dc:creator>Chad McIntosh</dc:creator>
		<pubDate>Thu, 07 Sep 2006 06:43:44 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-5036</guid>
		<description>"Truth," read my post beyond the title.</description>
		<content:encoded><![CDATA[<p>&#8220;Truth,&#8221; read my post beyond the title.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Truth</title>
		<link>http://churchvoices.com/archives/303#comment-5034</link>
		<dc:creator>Truth</dc:creator>
		<pubDate>Thu, 07 Sep 2006 03:34:15 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-5034</guid>
		<description>Read John 1:1, Chad. God's word IS God...period!</description>
		<content:encoded><![CDATA[<p>Read John 1:1, Chad. God&#8217;s word IS God&#8230;period!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Ben Walker</title>
		<link>http://churchvoices.com/archives/303#comment-4830</link>
		<dc:creator>Ben Walker</dc:creator>
		<pubDate>Mon, 28 Aug 2006 16:49:22 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4830</guid>
		<description>The more I think about the epistemic ramifications of this argument, the less plausible any position that diminishes or rejects scripture becomes.  Scripture has been in use from the earliest inception of Christian thought (With regard to the O.T., oral traditions, and circulated manuscripts).  The attempt to diminish its central functionality in conveying the gospel (with a deference to the Holy Spirit or general revelation) is a dismissal of the car in deference to the road.  Like it or not, the scriptures are the only means by which general revelation becomes specific.  And as such, the primary means by which God becomes known in the person of Jesus who is the Christ.  One can hold that the Spirit will do X,Y, and Z to bring a person to faith, and I’ll grant that He’ll do as He will, but we’re fools if we fail to see that what he has done is ENGENDER A BODY OF WRITINGS TO INTRODUCE US TO THE VERY CORE OF WHAT HE NEEDS US TO KNOW OF HIM IN THIS LIFE.

James 1:21-24
21	Therefore, putting aside all filthiness and {all} that remains of wickedness, in humility receive the word implanted, which is able to save your souls.
22	But prove yourselves doers of the word, and not merely hearers who delude themselves.
23	For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;
24	for {once} he has looked at himself and gone away, he has immediately forgotten what kind of person he was.
(NAU)

2 Tim 3:14-17
14	You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned {them} 
15	and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.
16	All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;
17	so that the man of God may be adequate, equipped for every good work.
(NAU)

Rom 3:1-2
1	What advantage, then, is there in being a Jew, or what value is there in circumcision?
2	Much in every way! First of all, they have been entrusted with the very words of God.
(NIV)

Here is where the rubber meets the road:  Would you be comfortable teaching ANYONE that the scriptures don’t matter and aren’t necessary (for salvation or otherwise)?  It’s one thing to speak in hypotheticals about what God may or may not do, but quite another to put your eternal soul on the line by misleading someone (or many someones).  Caution here, bro.  Your thinking in the first post was well intentioned and held truth, but you seem to begin defending positions that you yourself don’t hold, or shouldn’t rationally hold.  Always come back to praxis.</description>
		<content:encoded><![CDATA[<p>The more I think about the epistemic ramifications of this argument, the less plausible any position that diminishes or rejects scripture becomes.  Scripture has been in use from the earliest inception of Christian thought (With regard to the O.T., oral traditions, and circulated manuscripts).  The attempt to diminish its central functionality in conveying the gospel (with a deference to the Holy Spirit or general revelation) is a dismissal of the car in deference to the road.  Like it or not, the scriptures are the only means by which general revelation becomes specific.  And as such, the primary means by which God becomes known in the person of Jesus who is the Christ.  One can hold that the Spirit will do X,Y, and Z to bring a person to faith, and I’ll grant that He’ll do as He will, but we’re fools if we fail to see that what he has done is ENGENDER A BODY OF WRITINGS TO INTRODUCE US TO THE VERY CORE OF WHAT HE NEEDS US TO KNOW OF HIM IN THIS LIFE.</p>
<p>James 1:21-24<br />
21	Therefore, putting aside all filthiness and {all} that remains of wickedness, in humility receive the word implanted, which is able to save your souls.<br />
22	But prove yourselves doers of the word, and not merely hearers who delude themselves.<br />
23	For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror;<br />
24	for {once} he has looked at himself and gone away, he has immediately forgotten what kind of person he was.<br />
(NAU)</p>
<p>2 Tim 3:14-17<br />
14	You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned {them}<br />
15	and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus.<br />
16	All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;<br />
17	so that the man of God may be adequate, equipped for every good work.<br />
(NAU)</p>
<p>Rom 3:1-2<br />
1	What advantage, then, is there in being a Jew, or what value is there in circumcision?<br />
2	Much in every way! First of all, they have been entrusted with the very words of God.<br />
(NIV)</p>
<p>Here is where the rubber meets the road:  Would you be comfortable teaching ANYONE that the scriptures don’t matter and aren’t necessary (for salvation or otherwise)?  It’s one thing to speak in hypotheticals about what God may or may not do, but quite another to put your eternal soul on the line by misleading someone (or many someones).  Caution here, bro.  Your thinking in the first post was well intentioned and held truth, but you seem to begin defending positions that you yourself don’t hold, or shouldn’t rationally hold.  Always come back to praxis.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Ben Walker</title>
		<link>http://churchvoices.com/archives/303#comment-4826</link>
		<dc:creator>Ben Walker</dc:creator>
		<pubDate>Mon, 28 Aug 2006 15:34:08 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4826</guid>
		<description>It is possible to come to belief in God without belief in scripture... for the first century audience, yes.  But in the modern era we have one primary source text of information on the issue (that being the scripture).  While it might be possible to accept the gospel and become a Christian without specific knowledge or belief in the text, or the complete inability to read said text, I'd say, hardly possible to maintain a belief in God without some honor/respect/trust in both the practical and historical validity of scripture.  For those who never learn to trust the word, I have serious doubts about their ability to gain any sort of enduring depth:

Matt 13:20-21
20	"The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy;
21	yet he has no {firm} root in himself, but is {only} temporary, and when affliction or persecution arises because of the word, immediately he falls away.
(NAU)

Which motivates your action more a real 600 lb Gorrilla standing behind you, or a metaphoric one?  If scripture cannot be trusted, then it's only a matter of time before one starts selectively appropriating/ignoring the moral codes and specific instructions therein.  (If you are inclined to say I'm making an assumption, then consider it one based on the experience of a minister who has watched the moral idealists wash out with the tide of personal preferences, while those founded on the word stand strong).</description>
		<content:encoded><![CDATA[<p>It is possible to come to belief in God without belief in scripture&#8230; for the first century audience, yes.  But in the modern era we have one primary source text of information on the issue (that being the scripture).  While it might be possible to accept the gospel and become a Christian without specific knowledge or belief in the text, or the complete inability to read said text, I&#8217;d say, hardly possible to maintain a belief in God without some honor/respect/trust in both the practical and historical validity of scripture.  For those who never learn to trust the word, I have serious doubts about their ability to gain any sort of enduring depth:</p>
<p>Matt 13:20-21<br />
20	&#8220;The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy;<br />
21	yet he has no {firm} root in himself, but is {only} temporary, and when affliction or persecution arises because of the word, immediately he falls away.<br />
(NAU)</p>
<p>Which motivates your action more a real 600 lb Gorrilla standing behind you, or a metaphoric one?  If scripture cannot be trusted, then it&#8217;s only a matter of time before one starts selectively appropriating/ignoring the moral codes and specific instructions therein.  (If you are inclined to say I&#8217;m making an assumption, then consider it one based on the experience of a minister who has watched the moral idealists wash out with the tide of personal preferences, while those founded on the word stand strong).</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: steve carr</title>
		<link>http://churchvoices.com/archives/303#comment-4695</link>
		<dc:creator>steve carr</dc:creator>
		<pubDate>Fri, 18 Aug 2006 03:02:46 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4695</guid>
		<description>:neutral::twisted::???::evil::oops:

I still don't think I use this things right.</description>
		<content:encoded><![CDATA[<p>:neutral::twisted::???::evil::oops:</p>
<p>I still don&#8217;t think I use this things right.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: steve carr</title>
		<link>http://churchvoices.com/archives/303#comment-4694</link>
		<dc:creator>steve carr</dc:creator>
		<pubDate>Fri, 18 Aug 2006 03:01:40 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4694</guid>
		<description>:cool:

First, Chad, I never use those stupid icons but I thought I'd throw one out there to say thanks for still thinking.

I think Joni raised most of my objections with your syllogism, which was a good effort in logic by the way, so let me jump to the last thing you just wrote: 

"You start with the assumption that all the beliefs in set x came from the Bible, which is the very thing my argument is challenging."

I think this is probably at the root of where we differ. I'll try to write up some thoughts on that soon. 

And I do apologize if I sounded short with you in previous posts. I usually don't go back and forth on comments sections like this, it's really a horrible way in which to dialogue if you think about it, so sometimes the pauses between don't help.

More for you later . . .</description>
		<content:encoded><![CDATA[<p>:cool:</p>
<p>First, Chad, I never use those stupid icons but I thought I&#8217;d throw one out there to say thanks for still thinking.</p>
<p>I think Joni raised most of my objections with your syllogism, which was a good effort in logic by the way, so let me jump to the last thing you just wrote: </p>
<p>&#8220;You start with the assumption that all the beliefs in set x came from the Bible, which is the very thing my argument is challenging.&#8221;</p>
<p>I think this is probably at the root of where we differ. I&#8217;ll try to write up some thoughts on that soon. </p>
<p>And I do apologize if I sounded short with you in previous posts. I usually don&#8217;t go back and forth on comments sections like this, it&#8217;s really a horrible way in which to dialogue if you think about it, so sometimes the pauses between don&#8217;t help.</p>
<p>More for you later . . .</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Chad McIntosh</title>
		<link>http://churchvoices.com/archives/303#comment-4686</link>
		<dc:creator>Chad McIntosh</dc:creator>
		<pubDate>Thu, 17 Aug 2006 19:37:31 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4686</guid>
		<description>&lt;blockquote&gt;From what I can tell, you are making the assumption that those who come to (C) come to it based on all of these beliefs in (x) with no understanding of where they came from or why they exist in the first place. While the Holy Spirit is clearly the one doing the leading and the saving - people do not often accept a belief without accepting the premise of the belief as “true”.&lt;/blockquote&gt;
If my argument is sound in showing &lt;em&gt;C&lt;/em&gt; has obtained without &lt;em&gt;a&lt;/em&gt; in the set &lt;em&gt;x&lt;/em&gt;, origin of the rest is irrelevant. But if I had to give an answer, the source of &lt;em&gt;the knowledge of&lt;/em&gt; the beliefs in set &lt;em&gt;x&lt;/em&gt; could vary greatly. Be they orally conveyed, supernaturally, written, whatever. But it is the Holy Spirit who ultimately convicts the person that these beliefs are, in fact, true (simultaneously or after which they assent to them).
&lt;blockquote&gt;So if all the things accepted in (x) are in the Bible and are clearly understood to have come from the Bible, it seems a logical contradiction to then throw out belief (a). In order to believe that all the things in (x) actually happened and are worth staking your salvation in them, you must believe that (a) is true. This doesn’t mean that at the time of conversion you are studied and discipled enough to know how to articulate that belief, but your decision and commitment to believe the things in (x) which are found in the Bible, would seem to preclude it.&lt;/blockquote&gt;
This begs the question. “So if all the things accepted in (x) are in the Bible &lt;em&gt;and are clearly understood to have come from the Bible&lt;/em&gt;” (emphasis mine) is where the misunderstanding comes in. You start with the assumption that all the beliefs in set &lt;em&gt;x&lt;/em&gt; came from the Bible, which is the very thing my argument is challenging.</description>
		<content:encoded><![CDATA[<blockquote><p>From what I can tell, you are making the assumption that those who come to (C) come to it based on all of these beliefs in (x) with no understanding of where they came from or why they exist in the first place. While the Holy Spirit is clearly the one doing the leading and the saving - people do not often accept a belief without accepting the premise of the belief as “true”.</p></blockquote>
<p>If my argument is sound in showing <em>C</em> has obtained without <em>a</em> in the set <em>x</em>, origin of the rest is irrelevant. But if I had to give an answer, the source of <em>the knowledge of</em> the beliefs in set <em>x</em> could vary greatly. Be they orally conveyed, supernaturally, written, whatever. But it is the Holy Spirit who ultimately convicts the person that these beliefs are, in fact, true (simultaneously or after which they assent to them).</p>
<blockquote><p>So if all the things accepted in (x) are in the Bible and are clearly understood to have come from the Bible, it seems a logical contradiction to then throw out belief (a). In order to believe that all the things in (x) actually happened and are worth staking your salvation in them, you must believe that (a) is true. This doesn’t mean that at the time of conversion you are studied and discipled enough to know how to articulate that belief, but your decision and commitment to believe the things in (x) which are found in the Bible, would seem to preclude it.</p></blockquote>
<p>This begs the question. “So if all the things accepted in (x) are in the Bible <em>and are clearly understood to have come from the Bible</em>” (emphasis mine) is where the misunderstanding comes in. You start with the assumption that all the beliefs in set <em>x</em> came from the Bible, which is the very thing my argument is challenging.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Joni</title>
		<link>http://churchvoices.com/archives/303#comment-4685</link>
		<dc:creator>Joni</dc:creator>
		<pubDate>Thu, 17 Aug 2006 16:56:43 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4685</guid>
		<description>Chad,
From what I can tell, you are making the assumption that those who come to (C) come to it based on all of these beliefs in (x) with no understanding of where they came from or why they exist in the first place. While the Holy Spirit is clearly the one doing the leading and the saving - people do not often accept a belief without accepting the premise of the belief as "true". So if all the things accepted in (x) are in the Bible and are clearly understood to have come from the Bible, it seems a logical contradiction to then throw out belief (a). In order to believe that all the things in (x) actually happened and are worth staking your salvation in them, you must believe that (a) is true. This doesn't mean that at the time of conversion you are studied and discipled enough to know how to articulate that belief, but your decision and commitment to believe the things in (x) which are found in the Bible, would seem to preclude it.</description>
		<content:encoded><![CDATA[<p>Chad,<br />
From what I can tell, you are making the assumption that those who come to (C) come to it based on all of these beliefs in (x) with no understanding of where they came from or why they exist in the first place. While the Holy Spirit is clearly the one doing the leading and the saving - people do not often accept a belief without accepting the premise of the belief as &#8220;true&#8221;. So if all the things accepted in (x) are in the Bible and are clearly understood to have come from the Bible, it seems a logical contradiction to then throw out belief (a). In order to believe that all the things in (x) actually happened and are worth staking your salvation in them, you must believe that (a) is true. This doesn&#8217;t mean that at the time of conversion you are studied and discipled enough to know how to articulate that belief, but your decision and commitment to believe the things in (x) which are found in the Bible, would seem to preclude it.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Chad McIntosh</title>
		<link>http://churchvoices.com/archives/303#comment-4682</link>
		<dc:creator>Chad McIntosh</dc:creator>
		<pubDate>Thu, 17 Aug 2006 07:41:19 +0000</pubDate>
		<guid isPermaLink="false">http://churchvoices.com/archives/303#comment-4682</guid>
		<description>I have to admit, I like these sorts of discussions, on top of the hope I have not to end this so sharply. So I’ve put my argument in a syllogism that we might pinpoint exactly where the problem lies. But if you do not have the patience, time, or what have you, I understand. So with that:

Let the proposition “the Bible is the inspired Word of God and, in its entirety, is historically reliable” be represented by belief &lt;em&gt;a&lt;/em&gt;, all the beliefs in set &lt;em&gt;x&lt;/em&gt; to represent those necessary for genuine Christian belief to obtain, and &lt;em&gt;C&lt;/em&gt; to represent genuine Christian belief.

1) All beliefs in set &lt;em&gt;x&lt;/em&gt; are necessary for &lt;em&gt;C&lt;/em&gt; to obtain.
2) At some time &lt;em&gt;t&lt;/em&gt;, &lt;em&gt;C&lt;/em&gt; obtained without belief &lt;em&gt;a&lt;/em&gt;.
3) Therefore, belief &lt;em&gt;a&lt;/em&gt; is not in set &lt;em&gt;x&lt;/em&gt;.
4) Therefore, belief &lt;em&gt;a&lt;/em&gt; is not necessary for &lt;em&gt;C&lt;/em&gt; to obtain.

*Note that 'some time &lt;em&gt;t&lt;/em&gt;' doesn't necessarily entail &lt;em&gt;one specific time&lt;/em&gt;, but just an occasion (perhaps among many) for argument's sake.

I am not sure where you are disagreeing. I’m pretty sure you’d take issue with premise (2), but I honestly don’t see much potency coming from any argument you can muster on behalf of there not being a time &lt;em&gt;t&lt;/em&gt; when &lt;em&gt;C&lt;/em&gt; obtained without &lt;em&gt;a&lt;/em&gt;.</description>
		<content:encoded><![CDATA[<p>I have to admit, I like these sorts of discussions, on top of the hope I have not to end this so sharply. So I’ve put my argument in a syllogism that we might pinpoint exactly where the problem lies. But if you do not have the patience, time, or what have you, I understand. So with that:</p>
<p>Let the proposition “the Bible is the inspired Word of God and, in its entirety, is historically reliable” be represented by belief <em>a</em>, all the beliefs in set <em>x</em> to represent those necessary for genuine Christian belief to obtain, and <em>C</em> to represent genuine Christian belief.</p>
<p>1) All beliefs in set <em>x</em> are necessary for <em>C</em> to obtain.<br />
2) At some time <em>t</em>, <em>C</em> obtained without belief <em>a</em>.<br />
3) Therefore, belief <em>a</em> is not in set <em>x</em>.<br />
4) Therefore, belief <em>a</em> is not necessary for <em>C</em> to obtain.</p>
<p>*Note that &#8217;some time <em>t</em>&#8216; doesn&#8217;t necessarily entail <em>one specific time</em>, but just an occasion (perhaps among many) for argument&#8217;s sake.</p>
<p>I am not sure where you are disagreeing. I’m pretty sure you’d take issue with premise (2), but I honestly don’t see much potency coming from any argument you can muster on behalf of there not being a time <em>t</em> when <em>C</em> obtained without <em>a</em>.</p>
]]></content:encoded>
	</item>
</channel>
</rss>
